It’s
not always easy to communicate basic values about life
to the new generations. Even in transmitting faith and
human values, adults sometimes vacillate.
A
15-year-old girl passes out at school from a cocaine
overdose … Lorraine, a 14-year-old, is strangled
and thrown into a ditch by three of her peers because
they were afraid that one of them had gotten her pregnant
… a gang of young teenagers is discovered using
ninja weapons, five-pointed stars, to rob others their
age.
Every
day we hear something new. Bullies, violence, and racism:
the news we get through the mass media offers an alarming
picture of the adolescent world.
Research
done by sociologists only reinforces this negative picture:
in many countries, children are starting to drink and
have sexual relationships earlier. They often take as
their role models gang leaders or media stars. The image
that emerges is one of young people who lack values
or solid reference points. We have but to visit our
city slums to see and experience the world in which
the majority of our kids grow up.
The
Need for Reference Points
Pope
Benedict XVI stated last year that today more than ever
a person’s education and formation are influenced
by the messages and culture spread by mass media. These
lead to a mentality and a culture characterized by relativism,
consumerism and a lack of proper respect for the human
body and sexuality. For Benedict XVI, we must revive
an integral education, with credible witnesses, one
which aims to provide today’s young people with
reference points. In his opinion, this revival is necessary
to face the “educational crisis” that is
affecting so many countries.
Notwithstanding
the growing awareness of these problems, it appears
that the adult world is really unable to offer youth
a clear sense of values. The need for adults to provide
good moral examples cannot be overstressed. Young people
watch adults. Adult hypocrisy is a huge roadblock to
effective value sharing.
We
need to identify a starting point for change before
the process becomes irreversible. However, it may turn
out that this crisis is comparable to a process of maturation
which could result in a more adequate formation and
new models for the parent-child and the educator-student
relationships.
New
Ways of Learning
An
important aspect of this new paradigm that would enable
us to enter into the world of children and young people
is to understand the new ways by which they learn. Some
of these new methods are clearly identifiable.
For
the new generations, a great deal of learning takes
place informally, rather than in the more traditional
settings such as within the family, the school or the
parish. Often young people do not feel connected to
their past, and follow the latest products promoted
by aggressive advertising. Lacking roots and a firm
foundation, their lives easily take on a more emotional
path, where they constantly seek excitement but lack
the ability to step back and evaluate their choices.
Passing
on Our Values
Is
there a connection between this educational emergency
and evangelization? Benedict XVI, addressing Catholic
audiences, has stated that there is an intrinsic bond
between the individual, faith and education. These three
elements are indispensable for a Christian view of human
beings. In the past, tradition, history and Christian
principles were transmitted within the family and at
school. One felt connected to one’s past, and
to one’s folk traditions. Stories were transformed
into proverbs and became a part of life and the cultural
fabric of the next generation.
There
is an urgent need to move beyond simply preparing people
to receive the sacraments to preparing them for a lifelong
spiritual journey; we need to pass from simple instruction
on doctrinal truths to offering experiences of life.
But this is only the beginning. A new form of catechesis
and value formation that is communitarian rather than
individualistic is called for, one that is concerned
not only with preserving, but which is also ready to
look forward to new forms of transmitting Christian
and human values.
A
New Educational Approach
It
is interesting to observe Chiara Lubich’s teaching
method. For her, teaching elementary school subjects
and teaching about her faith coincided. Each week she
gave her students a sentence from the Gospel to live,
and then in class they would share their experiences,
positive or negative, about putting it into practice.
Since
then, through the spirituality that God had given her,
a pedagogical style has developed that unites authority
with friendship, love with discipline, and truth with
freedom, a style which became known worldwide as the
pedagogy of unity. Here are some aspects:
Using
games to get children interested in learning is not
a new method. Chiara based this technique on the practice
of “making ourselves one,” entering into
the world of the student in order to make the experience
one which is truly shared.
Correct,
but don’t discourage pupils. As a teacher, she
used to correct her students as they were doing their
work, but then she would immediately help them find
the right answers to avoid her having to put those unpleasant
red marks on their papers.
Then
too, for Chiara, teaching was an opportunity to do the
will of God. Therefore, it was something sacred that
needed to be prepared with care, leaving nothing to
chance. For her, Jesus was present in every student.
The Gospel says: “Whatever you did for one of
these least brothers of mine, you did for me”
(Mt 25:40). She believed in this firmly and lived it
out.
For
people who have faith, there is a personal relationship
with God that lies at the basis of all they do, and
this becomes a constant source of new life. Those without
a religious faith can always live the Golden Rule and
treat others as they would want to be treated. Their
children or students become, in this way, reflections
of themselves, whom they help to raise, educate and
prepare to face the challenges that life will bring.
They in turn will model values that are lived and taught,
values that they will then pass on to future generations.
Aurelio
Molé with Nancy O’Donnell
The
Experience of Efren
The
experience of Efren Penaflorida Jr. of Cavite City,
nominated as a CNN hero can inspire us too. Efren, a
victim of violence himself--an inevitable lot when one
grows up in the slums--resolved not to allow his experience
of being bullied be repeated by other children of the
slums. At the age of 16, together with some friends,
he taught reading and values to children in the most
unconventional places, among the tombs, in pushcarts,
on the streets. Now at only 27, he has changed the lives
of many poor children, and has been internationally
and nationally recognized with his 10,000 volunteers,
and the many children he has supported through school
as scholars. Many of these children have rediscovered
their dignity as human persons. His life is surely a
sign of hope in a nation which has seemingly abandoned
its children.
JA
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